General Election 2017: Archbishops highlight the place of faith in British life
The Parishes and Chaplaincies of the Church of England
The General Election, June 8th 2017
The season of Easter invites us to celebrate and to renew our love of God and our love of neighbour, our trust and hope in God and in each other. In the midst of a frantic and sometimes fraught election campaign, our first obligation as Christians is to pray for those standing for office, and to continue to pray for those who are elected. We recognise the enormous responsibilities and the vast complexity of the issues that our political leaders face. We are constantly reminded of the personal costs and burdens carried by those in political life and by their families.
Our second obligation as Christians at these times is to set aside apathy and cynicism and to participate, and encourage others to do the same. At a practical level that could mean putting on a hustings event for candidates, volunteering for a candidate, or simply making sure to vote on Thursday 8th June. The Christian virtues of love, trust and hope should guide and judge our actions, as well as the actions and policies of all those who are seeking election to the House of Commons and to lead our country.
This election is being contested against the backdrop of deep and profound questions of identity. Opportunities to renew and reimagine our shared values as a country and a United Kingdom of Great Britain and Northern Ireland only come around every few generations. We are in such a time.
Our Christian heritage, our current choices and our obligations to future generations and to God’s world will all play a shaping role. If our shared British values are to carry the weight of where we now stand and the challenges ahead of us, they must have at their core, cohesion, courage and stability.
Cohesion is what holds us together. The United Kingdom, when at its best, has been represented by a sense not only of living for ourselves, but by a deeper concern for the weak, poor and marginalised, and for the common good. At home that includes education for all, the need for urgent and serious solutions to our housing challenges, the importance of creating communities as well as buildings, and a confident and flourishing health service that gives support to all – especially the vulnerable – not least at the beginning and end of life. Abroad it is seen in many ways, including the 0.7% aid commitment, properly applied in imaginative ways, standing up for those suffering persecution on grounds of faith, and our current leading on campaigns against slavery, trafficking, and sexual violence in conflicts.
Courage, which includes aspiration, competition and ambition, should guide us into trading agreements that, if they are effective and just, will also reduce the drivers for mass movements of peoples. We must affirm our capacity to be an outward looking and generous country, with distinctive contributions to peacebuilding, development, the environment and welcoming the stranger in need. Our economic and financial systems at home and abroad should aim to be engines of innovation, not simply traders for their own account. The need for a just economy is clear, but there is also the relatively new and influential area of ‘just finance’, and there are dangers of an economy over-reliant on debt, which risks crushing those who take on too much. Courage also demands a radical approach to education, so that the historic failures of technical training and the over-emphasis on purely academic subjects are rebalanced, growing productivity and tackling with vigour the exclusion of the poorest groups from future economic life.
Stability, an ancient and Benedictine virtue, is about living well with change. Stable communities will be skilled in reconciliation, resilient in setbacks and diligent in sustainability, particularly in relation to the environment. They will be ones in which we can be collectively a nation of ‘glad and generous hearts’. To our concern for housing, health and education as foundations for a good society, we add marriage, the family and the household as foundational communities, which should be nurtured and supported as such, not just for the benefit of their members, but as a blessing for the whole of society.
Contemporary politics needs to re-evaluate the importance of religious belief. The assumptions of secularism are not a reliable guide to the way the world works, nor will they enable us to understand the place of faith in other people’s lives. Parishes and Chaplaincies of the Church of England serve people of all faiths and none. Their contribution and that of other denominations and faiths to the well-being of the nation is immense – schools, food banks, social support, childcare among many others – and is freely offered. But the role of faith in society is not just measured in terms of service-delivery.
The new Parliament, if it is to take religious freedom seriously, must treat as an essential task the improvement of religious literacy. More immediately, if we aspire to a politics of maturity and generosity, then the religious faith of any election candidate should not be treated by opponents as a vulnerability to be exploited. We look forward to a media and political climate where all candidates can feel confident that they can be open about the impact of their faith on their vocation to public service.
Religious belief is the well-spring for the virtues and practices that make for good individuals, strong relationships and flourishing communities. In Britain, these embedded virtues are not unique to Christians, but they have their roots in the Christian history of our four nations. If treated as partners in the project of serving the country, the churches – and other faiths – have much to contribute to a deep understanding and outworking of the common good.
Political responses to the problems of religiously-motivated violence and extremism, at home and overseas, must also recognise that solutions will not be found simply in further secularisation of the public realm. Mainstream religious communities have a central role to play; whilst extremist narratives require compelling counter-narratives that have a strong theological and ideological foundation.
Cohesion, courage and stability are all needed in our response to the continuing national conversation about migration and refugees. Offering a generous and hospitable welcome to refugees and migrants is a vital expression of our common humanity, but it is not without cost and we should not be deaf to the legitimate concerns that have been expressed about the scale of population flows and the differential impact it has on different parts of society. The pressures of integration must be shared more equitably.
These deep virtues and practices – love, trust and hope, cohesion, courage and stability – are not the preserve of any one political party or worldview, but go to the heart of who we are as a country in all of its diversity. An election campaign, a Parliament and a Government that hold to these virtues give us a firm foundation on which to live well together, for the common good.
We keep in our prayers all those who are standing in this election and are deeply grateful for their commitment to public service. All of us as Christians, in holding fast to the vision of abundant life, should be open to the call to renounce cynicism, to engage prayerfully with the candidates and issues in this election and by doing so to participate together fully in the life of our communities.
In the Name of our Risen Lord,
A PDF of the letter is available here.