St Mary Magdalene Enfield Sanctuary

Weekly Online Service
6 September 2020 The Thirteenth Sunday after Trinity

Please find below our service for this week. You can also click on the PDF button to open and download a copy of the printed generic Service booklet.

You will find an opening hymn - words are included. This is followed by the service. Finally there is a closing hymn. Please feel free to follow along in whichever way you feel most comfortable. Words in bold are for everyone to join in.


Awake, awake: fling off the night!

Awake, awake: fling off the night!
For God has sent a glorious light;
And we who live in Christ's new day
Must works of darkness put away.

Let in the light; all sin expose
To Christ, whose life no darkness knows.
Before the cross expectant kneel;
That Christ may judge, and judging heal.

Awake, and rise up from the dead,
And Christ his light on you will shed.
Its pow'r will wrong desires destroy,
And your whole nature fill with joy.

Then sing for joy, and use each day;
Give thanks for ev'rything alway.
Lift up your hearts; with one accord
Praise God through Jesus Christ, our Lord.

Service Audio

In the name of the Father, the Son and the Holy Spirit

All say Amen.

Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you

and also with you.

Almighty God,
to whom all hearts are open, all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord. Amen.

The Prayers of Penitence

God so loved the world that he gave his only Son Jesus Christ to save us from our sins, to be our advocate in heaven, and to bring us to eternal life.

Let us confess our sins in penitence and faith, firmly resolved to keep God’s commandments and to live in love and peace with all.

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us, forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.  Amen.

Almighty God,
who forgives all who truly repent,
have mercy upon you,
pardon and deliver you from all your sins,
confirm and strengthen you in all goodness,
and keep you in life eternal;
through Jesus Christ our Lord. Amen.

Gloria in Excelcis

Glory to God, Glory to God,
Glory to God in the highest.

Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.

Glory to God, Glory to God,
Glory to God in the highest.

Lord Jesus Christ,
only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand
of the Father:
receive our prayer.

Glory to God, Glory to God,
Glory to God in the highest.

For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.

Glory to God, Glory to God,
Glory to God in the highest.

The Collect of the Day is said or sung.

Almighty God, who called your Church to bear witness that you were in Christ reconciling the world to yourself: help us to proclaim the good news of your love, that all who hear it may be drawn to you; through him who was lifted up on the cross, and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.

The Old and New Testament Readings

Exodus 12.1-14 - Read by Katie Smart

The Lord said to Moses and Aaron in the land of Egypt: 2 This month shall mark for you the beginning of months; it shall be the first month of the year for you. 3 Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. 4 If a household is too small for a whole lamb, it shall join its closest neighbour in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. 5 Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. 6 You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. 7 They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8 They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. 9 Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. 10 You shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. 12 For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgements: I am the Lord. 13 The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

14 This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

This is the word of the Lord.

Thanks be to God.

Romans 13.8-14Read by Terry Wingrove

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet’; and any other commandment, are summed up in this word, ‘Love your neighbour as yourself.’ 10 Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.

11 Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; 13 let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

This is the word of the Lord.

Thanks be to God.

The Gospel

Matthew 18.15-20Read by Jean McDonald

All sing: Alleluia, Alleluia, Alleluia, Alleluia!

The Gospel reader says

Hear the Gospel of our Lord Jesus Christ according to Matthew

All say: Glory to you, O Lord.

‘If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.’

This is the gospel of the Lord.

All say: Praise to you, O Christ.

All sing: Alleluia, Alleluia, Alleluia, Alleluia!


We have a blue print for dealing with conflict.

Matthew 18:15-20

2020-09-06 blueprint-4056027_1280

During the past five months we have all, to some extent, been under stress and enforced family isolation. I wonder how many arguments have exploded and then been resolved, or not. Sometimes the smallest slight can escalate and cause deep wounds. Churches are not immune from misunderstandings and careless hurtful remarks. And that is a model absolutely unacceptable to Jesus.

This morning’s Gospel reading gives us some real, concrete, step-by-step instructions from Jesus about how we should deal with conflict. Many people complain that the Bible is often hard to understand in its instructions to us. In this passage from Matthew, Jesus lays out a step-by-step guide for how one Christian should handle a disagreement with another.

In most churches today – and I don’t think St. Mary’s is any different than any other church – what typically happens when people disagree with each other is that the one who is upset says nothing to the person who has caused the upset. But the angry person does talk to his or her friends and supporters and begins to gather sympathy for a message that the other person has caused hurt feelings. Soon there is a large and growing group who know of the disagreement and they all begin to remember when the person wronged them as well. Meanwhile, the person who is now being talked about has no idea that he or she has done anything wrong.

Jesus lays out how these things are to be handled. Quite simply, His prescription is to talk about things openly, honestly and directly, person-to-person. Jesus wanted people who had been hurt to talk directly to the one who hurt them, in hopes of having the issues worked out. Jesus says that we should speak with each other, not in anger, but also not hiding hurt that has been done. Note that He does not suggest that one person should be the winner and one the loser. No … what He wants from this direct communication is reconciliation. Both parties getting back, as much as is possible, to a place of shared care and concern – of forgiveness and understanding.

Jesus wants all of His people to be reconciled to one another, not so that one is right and one is wrong, but that both can come together and put their differences behind them. Or, as St. Paul told the Romans, “Let’s put on the armor of light, and walk properly, as in the day; …not in strife and jealousy.” What Jesus really wants is for us to engage in forgiveness, so that we are no longer bound by anger and resentment that breed’s bitterness and can extinguish the flame of Christian love.

The great Anglican writer, C.S. Lewis in his book, The Great Divorce, described Hell as a great, huge, dark place where there is no contact between people. He says that Hell started out small, but people quarreled with one another and moved away from each other. Then there was another quarrel and the people moved farther away. And so on, and so on, until finally no one could even see anyone else. And there they lived, alone in the darkness. That’s what Jesus wants us to avoid.

Jesus says as children of God we are to love one another, and that requires contact and involvement in each other’s lives. But it’s not just because we are all children of God and should be reconciled with each other … no, it’s for us who harbor grudges. It is for us that Jesus says this straight talking should be done.

If we tell the one who wronged us how we feel about what they have done and we then give them the opportunity to ask for forgiveness, we set a process in motion. If the person asks for forgiveness and acknowledges the wrong done, then the issue is to be put to rest. That is Jesus’ prescription. It means that we are commanded by Jesus to forgive our brothers and sisters who ask for forgiveness.

Of course, like every other, seemingly easy to follow, commandment, people can distort this one if they try hard enough. This simple set of rules has been used in the past to expel people from their church communities because they don’t agree with those who are in power and won’t surrender, regardless of how many times they’re asked to do so. But there is a safeguard for that as well, Paul’s call to the Romans to “love one another.” Paul says, “The one who loves another has fulfilled the law. The commandments, ‘You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet’; and any other commandment, are summed up in this word, ‘Love your neighbor as yourself.’ Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.”

Love here does not mean wet, sloppy kisses, nor does it mean hearts and flowers. This kind of love is about care for the other person’s well being. Wanting what is best for the other person, even when he or she has made you angry. If we have that sort of love for each other, we will always want to be reconciled and will always accept each other’s apologies – because that’s what people who love each other do. That’s what Christ did – and does – with us every day.

If there is someone who you know holds a grudge against you for something you did, or were believed to have done, either recently or ages ago, apologise and sincerely ask forgiveness. Likewise, if there is someone who comes to you and asks forgiveness for something that has caused you to hold a grudge against him or her grant forgiveness. To ask forgiveness is not weakness. And to grant forgiveness is not to condone what someone has done. They are merely steps toward reconciliation – the thing that Jesus did when he reconciled the whole world to God by hanging on a cross. If He can do that for us, surely we can do it for each other, and for Him. Amen

The Rt. Rev'd Maureen Lunn, St Mary Magdalene, Enfield, 06/09/2020

Service Audio

The Nicene Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made, of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate from the Holy Spirit
and the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is worshipped and glorified,
who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

The Intercessions 

The Intercessions list has been circulated with petitions for the Church, The World, The Community, Our Keyworkers, The Sick and the Deceased. The Diocesan Cycle of Prayer is found at:

London Anglican Cycle of Prayer

This or another response may be used:

Lord, in your mercy, hear our prayer.

In the power of the Spirit and in union with Christ, let us pray to the Father.

Almighty God, our heavenly Father, you promised through your Son Jesus Christ to hear us when we pray in faith.

Strengthen N our bishop(s) and all your Church in the service of Christ, that those who confess your name may be united in your truth,
live together in your love, and reveal your glory in the world.

Bless and guide Elizabeth our Queen; give wisdom to all in authority;
and direct this and every nation in the ways of justice and of peace;
that we may honour one another, and seek the common good.

Give grace to us, our families and friends, and to all our neighbours,
that we may serve Christ in one another, and love as he loves us.

Comfort and heal all those who suffer in body, mind, or spirit …;
give them courage and hope in their troubles; and bring them the joy of your salvation.

Hear us as we remember those who have died in the faith of Christ …; according to your promises, grant us with them a share in your eternal kingdom.

Rejoicing in the fellowship of all your saints, we commend ourselves and the whole creation to your unfailing love.

Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ.  Amen.

The Peace

We are the body of Christ.
In the one Spirit we were all baptized into one body.
Let us then pursue all that makes for peace and builds up our common life.

The peace of the Lord be always with you.

and also with you.

A sign of peace may be exchanged.

As our Saviour taught us, so we pray.

Service Audio


God our creator, you feed your children with the true manna, the living bread from heaven: let this holy food sustain us through our earthly pilgrimage until we come to that place where hunger and thirst are no more; through Jesus Christ our Lord. Amen.

The Blessing

The peace of God,
which passes all understanding,
keep your hearts and minds
in the knowledge and love of God,
and of his Son Jesus Christ our Lord;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always. Amen.

The Dismissal

Go in peace to love and serve the Lord.

In the name of Christ.  Amen.

Recessional Hymn

God is working his purpose out

God is working his purpose out, as year succeeds to year,
God is working his purpose out, and the time is drawing near;
nearer and nearer draws the time, the time that shall surely be,
when the earth shall be filled with the glory of God
as the waters cover the sea.

From utmost east to utmost west, wherever feet have trod,
by the mouth of many messengers goes forth the voice of God,
‘Give ear to me, ye continents, ye isles, give ear to me,
that the earth may be filled with the glory of God
as the waters cover the sea.’

What can we do to work God’s work, to prosper and increase
the love of God in all mankind, the reign of the Prince of peace?
What can we do to hasten the time, the time that shall surely be.
when the earth shall be filled with the glory of God
as the waters cover the sea?

March we forth in the strength of God, with the banner of Christ unfurled,
that the light of the glorious gospel of truth may shine throughout the world;
fight we the fight with sorrow and sin, to set their captives free,
that the earth may be filled with the glory of God
as the waters cover the sea.

All we can do is nothing worth unless God blesses the deed;
vainly we hope for the harvest-tide till God gives life to the seed;
yet nearer and nearer draws the time, the time that shall surely be,
when the earth shall be filled with the glory of God
as the waters cover the sea.

Material from Common Worship 2000 is included in this service and is copyright © The Central Board of Finance of the Church of England.